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・ Loren Carpenter
・ Loren Cass
・ Loren Chasse
・ Loren Coleman
・ Loren Cordain
・ Loren Crabtree
・ Loren Cunningham
・ Loren D. Estleman
・ Loren D. Hagen
・ Loren Dean
・ Loren Driscoll
・ Loren Dykes
・ Loren E. Babcock
・ Loren E. Murphy
・ Loren E. Wheeler
Loren Eiseley
・ Loren Ellis
・ Loren Ferré Rangel
・ Loren Finnell
・ Loren Fletcher
・ Loren G. Brow
・ Loren Galler-Rabinowitz
・ Loren Gold
・ Loren Goodman
・ Loren Graham
・ Loren Grey
・ Loren H. Rieseberg
・ Loren H. White
・ Loren Hibbs
・ Loren Hightower


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Loren Eiseley : ウィキペディア英語版
Loren Eiseley

Loren Eiseley (September 3, 1907 – July 9, 1977) was an American anthropologist, educator, philosopher, and natural science writer, who taught and published books from the 1950s through the 1970s. He received many honorary degrees and was a fellow of multiple professional societies. At his death, he was Benjamin Franklin Professor of Anthropology and History of Science at the University of Pennsylvania.
He was a “scholar and writer of imagination and grace,” whose reputation and accomplishments extended far beyond the campus where he taught for 30 years. ''Publishers Weekly'' referred to him as "the modern Thoreau." The broad scope of his writing reflected upon such diverse topics as the mind of Sir Francis Bacon, the prehistoric origins of man, and the contributions of Charles Darwin.
Eiseley’s reputation was established primarily through his books, including The ''Immense Journey'' (1957), ''Darwin's Century'' (1958), ''The Unexpected Universe'' (1969), ''The Night Country'' (1971), and his memoir, ''All the Strange Hours'' (1975). Science author Orville Prescott praised him as a scientist who “can write with poetic sensibility and with a fine sense of wonder and of reverence before the mysteries of life and nature.“ Naturalist author Mary Ellen Pitts saw his combination of literary and nature writings as his "quest, not simply for bringing together science and literature... but a continuation of what the 18th and 19th century British naturalists and Thoreau had done." In praise of "The Unexpected Universe", Ray Bradbury remarked, "() is every writer's writer, and every human's human. . . one of us, yet most uncommon. . ."

According to his obituary in the ''New York Times'', the feeling and philosophical motivation of the entire body of Eiseley’s work was best expressed in one of his essays, ''The Enchanted Glass:'' “The anthropologist wrote of the need for the contemplative naturalist, a man who, in a less frenzied era, had time to observe, to speculate, and to dream.”〔Blum, Howard. ''Loren Eiseley, Anthropologist, 69; Eloquent Writer on Man and Nature'', ''New York Times'', (Obituary) July 11, 1977.〕 Shortly before his death he received an award from the Boston Museum of Science for his “outstanding contribution to the public understanding of science” and another from the U.S. Humane Society for his “significant contribution for the improvement of life and environment in this country.”
==Early life==
Born in Lincoln, Nebraska, Eiseley lived his childhood with a hardworking father and deaf mother who may have suffered from mental illness. Their home was located on the outskirts of town where, as author Naomi Brill writes, it was "removed from the people and the community from which they felt set apart through poverty and family misfortune."〔Brill, Naomi. (Loren Eiseley Society (LES) )〕 His autobiography, ''All the Strange Hours'', begins with his "childhood experiences as a sickly afterthought, weighed down by the loveless union of his parents."〔
His father, Clyde, was a hardware salesman who worked long hours for little pay, writes Brill. However, as an amateur Shakespearean actor, he was able to give his son a "love for beautiful language and writing."〔 His mother, Daisey Corey, was a self-taught prairie artist who was considered a beautiful woman. She lost her hearing as a child which often caused her to have irrational and destructive behavior. This left Eiseley feeling distant from her and may have contributed to his parents' unhappy marriage.
Living at the edge of town, however, led to Eiseley's early interest in the natural world, to which he turned when being at home was too difficult. There, he would play in the caves and creek banks nearby.〔Minnesota State University (EMuseum's Eiseley biography ) (Internet Archive of website defunct since 2011), Retrieved 2015-10-16〕 Fortunately, there were others who opened the door to a happier life. His half-brother, Leo, for instance, gave him a copy of ''Robinson Crusoe'', with which he taught himself to read. Thereafter, he managed to find ways to get to the public library and became a voracious reader.〔
Eiseley later attended the Lincoln Public Schools; in high school, he wrote that he wanted to be a nature writer. He would later describe the lands around Lincoln as "flat and grass-covered and smiling so serenely up at the sun that they seemed forever youthful, untouched by mind or time—a sunlit, timeless prairie over which nothing passed but antelope or wandering bird."〔 But, disturbed by his home situation and the illness and recent death of his father, he dropped out of school and worked at menial jobs.
Eiseley enrolled in the University of Nebraska, where he wrote for the newly formed journal, ''Prairie Schooner'', and went on archaeology digs for the school's natural history museum, Morrill Hall.〔 In 1927, however, he was diagnosed with tuberculosis and left the university to move to the western desert, believing the drier air would improve his condition. While there, he soon became restless and unhappy, which led him to hoboing around the country by hopping on freight trains (as many did during the Great Depression).〔Eiseley, Loren. ''All the Strange Hours'', (1975) Scribner〕 Professor of religion, Richard Wentz, writes about this period: "Loren Eiseley had been a drifter in his youth. From the plains of Nebraska he had wandered across the American West. Sometimes sickly, at other times testing his strength with that curious band of roving exiles who searched the land above the rippling railroad ties, he explored his soul as he sought to touch the distant past. He became a naturalist and a bone hunter because something about the landscape had linked his mind to the birth and death of life itself.〔Wentz, Richard E., (The American Spirituality of Loren Eiseley ) ''Christian Century'', April 25, 1984,〕

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